Introduction. Post-Mao, Post-Bourdieu: Class Culture in Contemporary China

Pierre Bourdieu as a Post - cultural Theorist

Pierre Bourdieu is without a doubt one of the main figures in the sociological study of culture today. Yet, for a theorist so central to the subject matter of cultural studies, it is clear that there is no coherent account of Bourdieu’s stance in relation to the ‘concept of culture’ among current commentators. More importantly, in the sister-discipline of anthropology, Bourdieu’s is thought of ...

Political psychiatry in post-Mao China and its origins in the cultural revolution.

In the former Soviet Union during the Khrushchev-Brezhnev era, the KGB used its forensic psychiatric institutions to brand, arbitrarily and for political reasons, large numbers of political dissidents as suffering from “schizophrenia” and “paranoid psychosis,” and then incarcerated them for long periods in “special psychiatric hospitals.” In 1976, the Soviet Union was severely censured on this ...

Uneven Development and Beyond: Regional Development Theory in Post-Mao China*

From Maoist redistributive policies to Deng’s uneven development model to the current Ninth Five-Year Plan (1996–2000), Chinese regional policy has undergone several decades of trials, adjustments and readjustments. During the first three decades of the People’s Republic of China (PRC), investments were diverted from the more developed coastal areas to the poorer interior, in order to ‘correct’...

Effective Demand, Local Governments and Economic Growth in Post-Mao China: A Spatial Econometrics Perspective

The purpose of this study is to empirically test the validity of Kaldor’s laws of economic growth in China between 1978 and 2004 and to provide an alternative explanation of sources of Chinese economic growth in a Kaldorian perspective. First, in a spatial econometrics perspective using a regional data set, the present paper empirically verifies that Kaldorian hypotheses on economic growth hold...

loiyan cmc ) TEXT , POLITICS AND SOCIETY : LITERATURE AS POLITICAL PHILOSOPHY IN POST - MAO CHINA